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This book addresses different theories related to the origin of Gnosticism. The author comes to the conclusion that, if we set aside the Christian substance, in Gnostic literature – besides Platonist philosophy – the most numerous influences come from Judaism. As they have, partially, reached Gnostic literature independent from Christianity, it could validate the theory according to which we should be searching for the origin of Gnosticism in certain Judaist circles. The author analyses the use of lore from the Old Testament and Judaism in Gnostic literature. Even though this does not prove that Gnosticism has evolved from Judaism, it still shows how extensively the Judaist world of thought influenced Gnosticism and how it gives us a reason to ask whether we should consider more thoroughly the theory according to which we should be searching for the founders of Gnostic lore within certain Judaist circles of antiquity. Über den Ursprung der antiken Gnosis gibt es verschiedene Theorien, aber noch heute herrscht in dieser Frage in der Forschung kein Konsens. Der Autor dieses Buches betrachtet unterschiedliche Ursprungstheorien der Gnosis und kommt zu dem Ergebnis, dass (abgesehen vom christlichen Stoff) neben den Einflüssen des Mittelplatonismus der alttestamentliche und jüdische Stoff in der gnostischen Literatur die wichtigste Rolle spielt. Da der jüdische Stoff teilweise durch die Vermittlung des Christentums in die Gnosis gekommen ist, könnte das die alte Hypothese unterstützen, dass die Gnosis innerhalb des Christentums entstanden sei. Doch gibt es eine Vielzahl gnostischer Texte, die vom Christentum nicht beeinflusst sind, in denen aber der alttestamentliche und jüdische Stoff eine sehr wichtige Rolle spielt. Diese Tatsache könnte nun die zweite alte Theorie unterstützen, nach der die Wurzeln der Gnosis im antiken Judentum liegen. Der Autor der vorliegenden Arbeit analysiert den Gebrauch der alttestamentlichen und jüdischen Überlieferungen und Motive in der gnostischen Literatur und kommt zu dem Ergebnis, dass es nicht letztgültig bewiesen ist, dass die Gnosis aus dem Judentum heraus entstand. Doch zeigt die Untersuchung, wie große Bedeutung die alttestamentlichen und jüdischen Motive in der Gnosis gehabt haben. Dies gibt Anlass zu fragen, ob wir dennoch die Theorie ernsthaft zu erwägen haben, nach der der Ursprung der Gnosis in Kreisen des antiken Judentums zu suchen sei.
Judaism --- Gnosticism --- Gnostic literature --- Relations --- Gnosticism. --- Judaism. --- Relation to the Old Testament.
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"While most of its contemporary religions have faded away, Israelite religion continues to have a major influence in the world. First delivered in 1975 as a Jordan Lecture in Comparative Religion, this volume argues that in its beginnings Israelite religion had much in common with ancient Mesopotamian religion and suggests that its endurance is due to its dynamic development of the concepts it shared with other religions."--Bloomsbury Publishing.
God --- Assyro-Babylonian literature --- Assyro-Babylonian religion --- Metaphysics --- Misotheism --- Theism --- Bible teaching. --- Relation to the Old Testament. --- Relation to the Old Testament --- Biblical teaching. --- God (Christianity) --- God (Judaism) --- Biblical teaching
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Middle Eastern literature --- Law, Ancient --- Law --- Relation to the Old Testament. --- Sources. --- Translations into English. --- Bible. --- Extra-canonical parallels. --- History of contemporary events --- Antiquities. --- Middle East --- History
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Hauptbeschreibung George H. van Kooten offers a radical contextualization of Paul's view of man within the Graeco-Roman discourse of his day. On the one hand, important anthropological terminology such as ""image of God"" and ""spirit"" derives from the Jewish creation accounts of Genesis 1-2. On the other hand, this terminology appears to be compatible with reflections of Graeco-Roman philosophers on man as the image of God and on man's mind, and is supplemented with Platonic concepts such as ""the inner man."" For this reason, the author traces the development of Paul's anthropolo
Theological anthropology. --- Image of God --- Philosophy, Ancient. --- History of doctrines. --- Paul, --- Bible. --- Theology. --- Relation to the Old Testament. --- Paul --- Anthropology --- Assimilation to God --- Platonic --- Neues Testament --- Antike Philosophie
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Hans M. Moscicke untersucht in dieser Arbeit den Einfluss des Versöhnungstag auf die Passionsgeschichte des Matthäus. Er behauptet, dass Matthäus Jesus in seiner Barrabas-Episode (Mt 27:15–26), der Misshandlung durch die Römer (Mt 27:27–31) und der Erzählung über die Auferstehung der Toten (Mt 27:50–54) als die beiden Ziegenböcke im Levitikus 16-Ritual darstellt.
Yom Kippur. --- Jesus Christ --- Passion. --- Bible. --- Criticism, interpretation, etc. --- Relation to the Old Testament. --- Biblical Theology --- New Testament Studies --- Early Christianity --- early Judaism --- Gospel Studies --- Neues Testament
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Focusing on the phenomenon of prophecy in the ancient Near East, this study offers a comparison between parts of First Isaiah and the Assyrian prophecies. In the first part, the material from First Isaiah and from seventh-century Assyria is investigated in its own right. The second part is a comparison of the Isaiah tradition in its earliest shape with the prophetic material from seventh-century Assyria. The topics dealt with in the comparison are the interrelation of prophetic oracles and historical events, the functions of the prophets, and the literary development of prophecy. The study shows that ancient Israelite prophecy, of which the historical Isaiah was an exponent, was much in conformity with ancient Near Eastern prophecy in general.
Prophecy --- Prophets --- Assyro-Babylonian literature --- Assyria --- Judaism. --- Relation to the Old Testament. --- Religion. --- Bible. --- Criticism, interpretation, etc. --- 224.2 --- 221.08*8 --- Assyro-Babylonian religion --- Minor prophets --- Prophethood --- Seers --- Persons --- Forecasting --- Jesaja. Isaias --- Theologie van het Oude Testament: relatie met de klassieke oudheid --- Relation to the Old Testament --- 221.08*8 Theologie van het Oude Testament: relatie met de klassieke oudheid --- Judaism --- Assur (Kingdom) --- Asshur (Kingdom) --- Assyriërs (volk) --- Jesaja (bijbelboek) --- Profeten. --- Prophecy - Comparative studies. --- Prophets - Comparative studies. --- Prophecy - Judaism. --- Assyro-Babylonian literature - Relation to the Old Testament. --- Assyria - Religion.
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The Odyssey's larger plot is composed of a number of distinct genres of myth, all of which are extant in various Near Eastern cultures (Mesopotamian, West Semitic, Egyptian). Unexpectedly, the Near Eastern culture with which the Odyssey has the most parallels is the Old Testament. Consideration of how much of the Odyssey focuses on non-heroic episodes - hosts receiving guests, a king disguised as a beggar, recognition scenes between long-separated family members - reaffirms the Odyssey's parallels with the Bible. In particular the book argues that the Odyssey is in a dialogic relationship with Genesis, which features the same three types of myth that comprise the majority of the Odyssey: theoxeny, romance (Joseph in Egypt), and Argonautic myth (Jacob winning Rachel from Laban). The Odyssey also offers intriguing parallels to the Book of Jonah, and Odysseus' treatment by the suitors offers close parallels to the Gospels' depiction of Christ in Jerusalem.
Mythology in literature --- Greek literature --- Mythology, Greek --- Mythology, Middle-Eastern --- Relation to the Old Testament --- Homer. --- Mythology in literature. --- Mythology, Middle Eastern --- Relation to the Old Testament. --- Bible. --- Extra-canonical parallels. --- Arts and Humanities --- History --- Greek literature - Relation to the Old Testament --- Mythology, Greek - Comparative studies --- Mythology, Middle-Eastern - Comparative studies --- Homer. - Odyssey --- Middle Eastern mythology --- Mythology, Oriental --- Oriental mythology --- Greek mythology --- Bible and literature --- Homerus. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento
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"This volume investigates Deuteronomy's subversive intent within its social context, and reconsiders the relationship between Deuteronomy and Assyria, its relationship to ancient Near Eastern and biblical treaty and loyalty oath traditions, and the relevance of its treaty affinities to discussions of its date"--
Assyro-Babylonian literature --- Relation to the Old Testament. --- Esarhaddon, --- Bible. --- Criticism, interpretation, etc. --- Assyria --- Religion. --- Assyro-Babylonian religion --- Relation to the Old Testament --- Asarhaddon, --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Assur (Kingdom) --- Asshur (Kingdom) --- Bible --- Criticism, interpretation, etc --- Assyro-Babylonian literature - Relation to the Old Testament. --- Assyria - Religion. --- Esarhaddon, - King of Assyria, - -669 B.C.
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These essays span about a third of a century and include both previously published and some unpublished studies by Robert A. Kraft which focus on interfaces between Jewish materials and the worlds in which they were transmitted and/or perceived, especially Christian contexts. The initial section on general context and methodology is followed by several detailed studies by way of example. The final section touches on some related issues involving Philonic and other texts. The primary concern is with 'scripturesque' materials and traditions, whether they later became canonical or not, that seem to have been respected as “scriptural” by some individuals or communities in the period prior to (or apart from) the development of an exclusivistic canonical consciousness in some Jewish and Christian circles.
Apocryphal books (Old Testament) --- Judaism --- Christianity and other religions --- Christianity --- Relation to the New Testament. --- Relations --- Christianity. --- Judaism. --- History --- Origin. --- Controversial literature --- History and criticism. --- Bible. --- Relation to the Old Testament. --- Criticism, interpretation, etc.
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The issue of how to represent God is a concern both ancient and contemporary. In this wide-ranging and authoritative study, renowned biblical scholar Mark Smith investigates the symbols, meanings, and narratives in the Hebrew Bible, Ugaritic texts, and ancient iconography, which attempt to describe deities in relation to humans. Smith uses a novel approach to show how the Bible depicts God in human and animal forms-and sometimes both together. Mediating between the ancients' theories and the work of modern thinkers, Smith's boldly original work uncovers the foundational understandings of deities and space.
Anthropomorphism. --- Space --- Image of God. --- Gods, Ugaritic. --- Ugaritic literature --- Symbolism in the Bible. --- God --- Religious aspects. --- Relation to the Old Testament. --- Bible teaching. --- Attributes. --- Bible. --- Criticism, interpretation, etc. --- Criticism, Narrative.
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